Monday, April 14, 2008

Appeal and Distortion in The Kite Runner

The Kite Runner is a powerful and moving book. It is impressive that a book set in Afghanistan has been such a remarkable best seller in America, generating a film and a second best seller, A Thousand Splendid Suns. Hosseini deserves credit for a book that Americans want to read and for using the platform he has gained to raise support for the desperate children in Afghanistan. He has my respect for these accomplishments and I am willing to recommend this book to secondary students and teachers.

Nonetheless, The Kite Runner, book and movie, appeals to Americans in a number of ways that distort the situation in Afghanistan, as I understand it. It is important that these distortions be understood.

The protagonist’s wealthy, educated, international family is far from the reality of life in that country -- as, in fact, pointed out by the cab driver near the end of the novel. This family has more in common with upper class Americans than everyday Afghanis. Afghanistan is one of the poorest countries on earth. What wealth there is is profoundly unequally distributed. There are feudal rural landlords and desperate surfs, repression of women in forced marriage, few schools, and the country was ruled by a king and royal families until 1973.

The socialist coup/revolt/uprising in both of Husseini’s novels is portrayed in a completely negative light, fitting easily into American stereotypes about communism. The monarchy in Afghanistan was not ended by the communists but by Mohammad Daoud Khan a former prime minister who took over in a coup in 1973. His government was widely seen as corrupt and ineffective.

The socialists took power in Afghanistan in 1978 when their leadership was being systematically killed by Daoud. An uprising was organized by a few leaders not yet in prison and they were joined by elements of the Afghan army. (Notice how different this is from, say, Latin America, where the army is typically fascist and overthrows socialist governments. In Afghanistan the army was, in some ways, a more modern or modernizing institution than the state or Islam.)

The socialist government created religious freedom, attempted land reform in countryside, built schools, ended usury, equal rights for women and changes in marriage laws. They tried to end discrimination against specific ethnic groups such as the Hazara. In other words, the goals and ambitions of the socialist government should have been seen as laudable by Americans.

According to Wikipedia:
The majority of people in the cities including Kabul either welcomed or were ambivalent to these policies. However, the secular nature of the government made it unpopular with religiously conservative Afghans in the villages and the countryside, who favored traditionalist 'Islamic' restrictions on women's rights and in daily life.
Not surprisingly, in this profoundly unequal country (the American press codes this by saying “conservative”) these changes lead to rebellion, and the socialist government reacted forcefully to maintain its agenda. Disturbingly, these rebellions were fomented in part by the United States government long before the Soviet Union intervened. In fact they were fomented with the express purpose of getting the Russians to invade.

From Wikipedia:
The U.S. saw the situation as a prime opportunity to weaken the Soviet Union. As part of a Cold War strategy, in 1979 the United States government (under President Jimmy Carter and National Security Advisor Zbigniew Brzezinski) began to covertly fund and train anti-government Mujahideen forces through the Pakistani secret service known as Inter Services Intelligence (ISI), with the intention of provoking Soviet intervention, (according to Brzezinski).[50] The Mujahideen belonged to various different factions, but all shared, to varying degrees, a similarly conservative 'Islamic' ideology.
Not surprisingly, after the socialists came to power, the relatively wealthy traditional elite, the religious establishment, and intelligentsia fled the country. This would appear to include Hosseini’s family. From what I can tell they were out of the country long before the Russian invasion (unlike the family of Amir and Baba in the novel that leaves in 1981 after the Russians are there).

These uprisings led the Afghan government to repeatedly request the introduction of Soviet forces in Afghanistan and in 1979 Dec the USSR invaded to support Afghan government.

Throughout the 1980s the US CIA brought Saudi Arabia and Pakistan into the covert war, spending 600 million/year (matched by Saudis, to well over a billion) to support the mujahideen, radical Islamisists including Osama Ben Laden, supply Stinger missiles, and foster the growth of opium trade to support rural warlords. As far as the CIA was concerned, “the enemy of our enemy is our friend,” regardless of whether they were democratic or not, supported land reform, education, rights of women, etc.

This American war against the socialist government of Afghanistan and its Russian army support lasted ten years and was devastating to the country. While it led to 14,400 Soviet troops killed and 10,000 disabled, it caused the deaths of 1 million Afghans, created 5 million refugees (1/3 of country), left 1.2 million disabled, 3 million maimed or wounded, and the country in ruins.

Having caused this extraordinary misery, the Americans decided to play no role in the reconstruction. Wikipedia: “Once the Soviets withdrew American interests in Afghanistan also halted. The US decided not to help with reconstruction of the country.”

So The Kite Runner does not portray the role of the United States encouraging a Russian invasion and fighting an enormous “secret” war against it. It does not address the role of the United States and its humanitarian failures. It doesn’t ask any questions about the “covert” or secret American war. (And I ask, “secret” from whom? Not the Afghans. Not the Russians. But secret from the American people who were paying for it.)

Interestingly, once the Russians left, the socialist government did not simply collapse. It kept its hold on power for three years, until the mujahideen captured Kabul 1992. When they did finally come to power from 1992-1996 there was terrible infighting among mujahideen war lords that led to a complete breakdown of law and order in the country, and the rise of the Taliban who were seen as more orderly, disciplined, and capable of bringing peace and law.

In The Kite Runner, of course, the Taliban are portrayed as complete monsters, connected to Hitler (by the book from Assef), to homosexuality, and to sadomasochism. I am no fan of the Taliban, but some perspective is in order. The Taliban did not make the 9-11 attacks -- that was Osama Bin Laden. Before the Americans attacked Afghanistan, the Taliban offered to turn Bin Laden over the Americans if they would provide evidence that Bin Laden had anything to do with 9-11. That evidence was not provided and the country was attacked and taken once more into a devastating war. There is no critique or examination of that war in the novel.

So in the book, the Russians are pure evil, the Taliban is pure evil, and only by taking the victims to America can they be saved. No wonder this book is an expressed favorite of George and Laura Bush.

The current war situation in Afghanistan is disastrous, and, once again, though America is responsible for the devastation, no truly adequate effort is made by Americans to rebuild. It is not surprising that the Taliban are on the rise again, that 80+% of the opium and heroin in the world is coming from Afghanistan even though Americans are "providing security," that the basic issues of land reform, education, the economy, human rights, rights of women and children are not being addressed.

These comments on the book from the World Socialist Website are, disturbingly, not too far from the mark:

Amir, who, when compared with his peers, is a morally spineless child, has grown up to be a rather pathetic writer, hanging on to the coattails of right-wing Afghan exiles. Even though the film exaggerates the book’s account of Sohrab’s rescue, the single handed Rambo-esque ‘liberation’ organized by Amir is not just highly improbable, in the context of a story that asks the reader to assume that the US is not only a place of refuge but also a force for good, the implications are downright sinister.

Even though the narrative doesn’t extend to the present day, the story’s central idea of atoning for past sins, dovetails quite neatly with the justifications for the present US-led invasion and occupation of Afghanistan. Apologists for the invasion choose to interpret the ongoing imperialist occupation of Afghanistan as a noble correction to the ‘non-interventionist’ years of the 1990s.

A correct reading of recent Afghan history, however, would actually trace the source of the current miseries in that country to two decades of US provocation, covert operations and naked aggression. Washington stoked up and financed the jihadist movements in the late 1970s and 1980s. When the brutal civil war raged in Afghanistan in the 1990s, the US and other major powers merely saw this as the inevitable working out of their main objective in the region, that of countering Soviet influence.

The vast majority of flattering reviews of the book and film have concentrated on the ‘common denominator’ theme of ‘redemption.’ Generally speaking, such an abstract consideration says next to nothing. When applied to history and international conflict, it is worse than that, because it leaves entirely out of account the actual motives of the various social participants. Did the US invade Afghanistan, for example, because of its need to ‘redeem’ itself for its past failures in the region or for definable reasons of geopolitical strategy?

The implication of Amir’s rescuing Sohrab is clearly that Afghanistan still needs rescuing by some external force, presumably the US. The depiction of Hassan is part and parcel of the general approach. In this vision of things, the mass of the Afghan population will always be helpless unless aided by a stratum of Afghan society that is allied with the foreign occupation.

The inadequacies of the book and film leave them open to being used for quite rotten purposes. At the end of the day, and perhaps even before that, movies like The Kite Runner and Charlie Wilson’s War are acceptable to those wishing to justify the present occupation of Afghanistan. So much so that the wife of the present president of the United States could declare at an official function in March 2006: “ I am especially thrilled to finally meet the author of The Kite Runner, Mr. Khaled Hosseini. President Bush and I both really, really enjoyed your book. And we recommend it. I recommended it today at a tea at the White House to some women who asked me what I was reading.” -- Harvey Thompson, 25 March 2008.

Sunday, April 6, 2008

What I know about the Middle East

Hmmm... Seems like a rather imposing question. It is a little hard for me to know where to start. I have not really been to the Middle East, though I have been close. I have traveled to Morocco, Crete, and Pakistan. In Pakistan I went to Peshawar and to the border with Afghanistan -- one of the first Americans to climb the highest peak in the Hindu Kush, which is on the Pakistani / Afghani border and we hiked for days through villages in Chitral that are probably quite similar to Afghanistan, that is, if Afghanistan is the "Middle East..." I have made a bit of a study of the "Middle East" and I have several close friends from there...

Ok, what do I know? Well, I guess that the first thing is that the region is diverse. There are three main ethnic groups, Arabs, Turks, and Persians. Countries in the Middle East are, for the most part, a "new" idea -- resulting from the break up of the Ottoman Empire at the end of the First World War and the establishment by the British and French of mandates -- these countries were created by the victors of WWI, basically, to establish a "balance of power" which is another way of saying to allow the continued domination of the region by Europe, and soon, that would also mean by American oil companies.

There have been three major political/philosophical systems in the Middle East that vie with each other: 1) traditional elites (now seen, for example, in the Gulf States, and put in place by the Europeans and kept in power in part by America, usually Sunni and not at all democratic); 2) socialists/nationalists (Nassar of Egypt is exemplary, but the Bathists of Syria and Iraq can be seen as versions of this, because they had the crazy idea that the people of the country/region should control their own assets they were seen as unacceptable by Americans and thus undermined, often by Islamists); 3) Islamists (Iran after the revolution, Hezbolah, Osama bin Laden, etc. -- now seen as bad guys but in the day of socialist/nationalist ascendency they were the "enemy of our enemy: our friend.")

Well, what else? One could talk about how these different groups/ideologies compete with each other... One could talk about Israel and it impact on not only Palestinians but on the whole of the Middle East. There is the role that the "American Satan" has, and continues, to play. Maybe the last thing that, for the moment, I will say that I know about the Middle East is that there have been over 1,000,000 deaths in Iraq as a direct result of the American invasion. I think that is the kind of number that justifies the word "holocaust." Your tax dollars at work.

Tuesday, April 1, 2008

I am poem

I am Charlotte Goetze, Minnie‘s Mom

And I imagine you are wondering

WHY I used a word like “porked” to describe what Monroe did to Minnie

WHY I told Monroe to marry Minnie -- when she was only 15

WHY I am such a terrible mom

WHY I have a hard time keeping a job

WHY I am always drinking or taking drugs

WHY I choose to be with abusive men

WHY the men I choose to be with are child molesters

WHY I was such a young mother

WHY I was forced to marry when I was Minnie’s age

WHAT HAPPENED to me that made me the way I am

Still wondering?

Thursday, February 28, 2008

What A Teacher Can Do

Boy Meets Boy would be an exciting text to teach in a secondary classroom. I have no doubt about that, and I would support teachers who would teach it. At the same time there are many steps, approaches, and texts one could take to bring issues of sexual orientation into the classroom, steps that might be easier and less risky to take.

I wonder if we could identify a number of such actions??

Tuesday, February 26, 2008

Color Purple

One of the most touching books (and a film) with homosexual themes that I know is The Color Purple. The color lavendar is long associated with homosexuality -- Sapho is said to have worn purple flowers, there is the Lavendar Magazine, the Lavendar Library, the Lavendar Web.

Boy Meets Boy

OK, I am going to begin by admitting that I cried at the end of the book. There was something beautiful and celebratory about a world where people could be who they feel themselves to be.

Edwardo Galeano says "La utopia esta en el horizonte. Me acerco dos pasos, ella se aleja dos pasos. Camino diez pasos y el horizonte se desplazo diez pasos mas alla. Por mucho que camine, nunca la alcanzare. Porque sirve la utopia? Para eso: sirve para caminar." ("Utopia is located at the horizon. I take two steps toward it, and it moves two steps away. I walk ten steps, and the horison moves ten steps farther from me. As much as I walk, I will never reach it. What purpose does utopia serve? It serves this purpose: it makes us walk.")

I think, in this sense, Boy Meets Boy offers a utopia that can inspire us to take steps in the right direction.

There is much to appreciate about this book. I like the portrait of Tony and his family. I like the intelligence and creativity attributed to high school sophomores. I like the idea of pancakes shaped like provinces.